So we were setting the goddess free coming back in
long oppressed role of destroyer In the bottte garden
sense spoken of before .free from the ridiculas role
of mother/virgin that the church had procured, a str-

-ange strain of distorted svolutlon, that wanted to
hide the past for reasons of power control.
WE were setting free the goddess after years of cramped
symbolic distortion, not that this Is any kind of distrot -

-Ion of the truth; what ever that may be. for truth never
did exist nor will ever,, the distortion Is the over domin

-ence of one form of "truth" over another.
Therefore every destructive act Is creative and fire is
the great element of change we used on this occassion
with great joy at what was to come into being through
our arsonistic acts.

To aid us in our " destructive acts of creation " we
decided to elect at random some monk from the monastery
to lead us In fire. Through a complex method to ensure
human choice entered not Into our election, each monk
was given a Runic symbol; one of the Elder Germanic
FUTHARK maglckal alphabets chosen becase one of the
bretheren had, since the de-chrlsto-ficatlon of the mona-

-sterybeen experimenting with pre-chrlsto language as
a means to escape limitations from chrlsto-script.
However each monk was given a Runic symbol, there be-

-ing 24X24 monks In the monastery and 24 runes the
way was simple.

Random methods served us well and a particularly eccen-
tric Hermit monk was chosen.His prevous name was obl-

-iterated and he became arson master, combustion caty-

-11 st, ... Lord Arson.

When told of his ordalnment he refused to leave the cell-

-ar he had inhabited constantly for five years', so we had
to transport he and his cellar to the Timezone where he
could opperate most effective from, a non-descript Time
zone, grey and dull. Near to a certain S.V.MATTLOCK
timezone Hatfield infact, but one in which he would still ^
be seen as very sinfester and strange, away from the per-
fect alibi of the monastery and accepted forms of religi-
ous maddness.such as hermits are.

^




The flare of a new match illuninates the rising plume of
smoke flashes then goes to join the low hung cloud of
poison down in the cellar. Lord Arson continues;

" The great Christian fires, the destruction at last of
the poison ideology that kept slaves and masters in their
places ;duallty done to death; with every strike of my mat

-ches down Here in this cellar far off in mundain banality
every flare of pure fire is echoed by our goodly monks in
the field of action; the sphere of action; a pure flame se-

-tting free of a real chtirch, chaple, cathedrial or papal
prejudice .christain chain, , I am the godform of fire.
In close conectlon with the actions; is it I who causes
the monks to set flame to phoney; or is it the monks that
their actions keep me here all day and night repeating
the same acts that I may understand and finally become
flre;pure fire. For every act of Arson they commit. .Nay.
Sanctify, brings me nearer to my aim.

A small group of monks are seen leaving the office
block where the Christians have a strong hold,
seconds later in the dark of night the building is
seen to disolve Into flames; white specks of inter-

-ference are seen rapid scatt across the Image of
the office block blazing away; Christians in suited
uniforms carrying their daily weapons of shield and
spear are seen milling around outside; confused and
dissipated. The sound from the small speaker crack-

-les as a man holding a microphone comes into the
picture In the accepted fashion he speaks in strain-

-ed tones like someone shouting down a telephone
line to Australia; clear but for the distortions due
to volume.. . .

"... .The Christian church Is falling.. ( crackle)..
church falls dying. .. ( buzz). .nothing they can do

The viewers watching the news; media merchandise
from the real artform, sit up and enchange views on
the coverage during the adverts; " A defflnate impro-
•-vment from yesterday; "nothing they can do ".."